I have been working on some images from a walking holiday along the Scottish Borders almost three years ago. By coincidence, these tie in nicely with this week’s Lost in Translation theme of Traces of the Past.
Paula Borkovic posted an image of Melrose Abbey in Scotland. Just downstream along the River Tweed lies Dryburgh Abbey. The abbey is located in a secluded area and is somewhat off the beaten track.
Dryburgh Abbey was founded in 1150 and it was occupied for over 400 years. It was established by a group of canons from Alnwick Priory in Northumberland, and became the mother house of the Premonstratensian order in Scotland [also known as the Norbertines or the White Canons elsewhere]. The abbey was closed following the Scottish Reformation, and the site remained abandoned until it was purchased in 1780 and converted into a landscape garden. The novelist Sir Walter Scott was buried here in 1832. Parts of the abbey are well preserved, and the daffodils are plentiful in the spring.
Further to the south lies Jedburgh Abbey, which is in the centre of Jedburgh and located along the Jed Water. The abbey was founded by a group of French Augustinian canons at about the same time as Dryburgh Abbey. It was established in a prominent location in order to be close to the local king’s palace. This abbey also fell out of use after the Scottish Reformation of 1560, and it was partially dismantled for other purposes. A significant portion of the abbey church remains and is the most visible feature today.
I have been experimenting with the use of textures and other techniques in Photoshop to create a vintage look for these images. I hope that you enjoy them.
This is my second “Traces of the Past” post in response to Paula’s Lost in Translation challenge for this week.
This week’s special is a photo challenge in colour (my previous submission for Traces of the Past was in black and white). I have been experimenting with combining colour and monochrome in a single image, so I thought that this would be a good opportunity to post an image and request some feedback.
Holy Island (also known as Lindisfarne) is an historic site, located in Northumbria on the north-east coast of England. It’s historic significance dates back to Anglo-Saxon and Medieval times, and there are two prominent ruins on the island – Lindisfarne Castle and Lindisfarne Priory.
My image of Lindisfarne Castle – viewed from a bay near the priory ruins – uses colour to depict the present, and monochrome to depict the past. The colour portion is rectangular, and provides a window into the present from the past. There is also the juxtaposition of an old boat in the foreground with some newer boats in the harbour. Please let me know what you think about the presentation.
We are planning to return to Holy Island next summer to participate in an archaeological dig near the priory. More opportunities for some historical images and a chance to get my hands dirty while searching for more traces of the past …
I recently visited Crawford Lake, located NW of Toronto, near the City of Milton. Crawford Lake is a conservation area that is managed by Conservation Halton, which is a regional land use administrative authority.
Although Crawford Lake Park is named after a farming family that settled by the lake, the park is known for the reconstructed Indigenous longhouses located on the site. The original inhabitants of this site were Nations of the Iroqoian linguistic group, who occupied a village on the site from around the 13th to the 17th centuries.
Three of the longhouses have been reconstructed and are used as presentation spaces and to display artifacts found during archaeological investigations at the site.
The images presented focus on the wooden structure of the longhouse. They are also being posted in conjunction with this week’s theme of Black & White Sunday: Structure on Paula’s Lost in Translation blog.
The basic structure consists of tree trunks that are buried in the earth, and connected at the top with flexible poles. The cladding consists of bark from trees. I am unsure of the materials used to construct the roof membrane.
I selected a couple of images of old wheels to post in response to Cee’s weekly Black and White Photo Challenge for this week. These wheels belong to old carts that were the primary means of transporting commodities in their day. Presently, they are on display for public viewing at museums or antique shops, as a reminder of the past.
The Cumnock Star wagon was built in the 1870’s and operated on a round trip route between Cumnock and Molong, in central New South Wales, Australia. This wagon was drawn by a team of 9 clydesdales, carrying wheat in one direction, and beer, spirits and supplies in the opposite direction. The Aussies have always needed to be well supplied!
The old cart and wheelbarrows are on display at the Weald and Downland Living Museum, located in southern England, and the subject of one of my previous blog posts.
This is my second contribution to the Lost in Translation blog Black & White Sunday Photo Challenge. This week’s topic is “Traces of the Past Y2-06,” which instantly reminded me of images I have taken of ancient standing stone monuments in my travels in the UK. I enjoy visiting sites like these because they stimulate your imagination, and make you wonder how these structures were used when they were first built.
The portal into the past is probably the most recognizable image, as Stonehenge is a popular tourist destination, located in Wiltshire in southern England. It is a neolithic standing stone circle that is several 1000’s of years old.
Lanyon Quoit is much lesser known. Located in Cornwall, south-west England, this stone structure was once part of a dolmen, or ancient tomb. The stones that remain are a reconstruction of the original tomb, with many missing parts.
After a hiatus of several weeks, I am back to blogging on doors. My previous posts on doors have used images taken from my travels in other countries. This time, I thought it would be a good idea to keep closer to home in Toronto. I have only lived in Toronto for the past three years, so there is still much for me to discover in this city.
A perfect opportunity presented itself with the 18th annual Doors Open Toronto event, hosted by the City of Toronto. In celebration of Canada’s 150th birthday this year, there were 150 buildings open for public viewing across the City on the May 27-28 weekend.
The curatorial theme – Fifteen Decades of Canadian Architecture – was intended to highlight the evolution of Canadian architecture. I used this opportunity to focus on several of the older buildings in downtown Toronto, and discover some of their features.
In keeping with Norm’s Thursday Doors blog theme, I have focused on the doors at some places of worship in Part 1.
St. George’s Greek Orthodox Church was built in the 1890’s and was originally named Holy Blossom Temple. It served as a synagogue for the first 40 years, before it was acquired by the Parish of St. George. The church is a good example of Byzantine religious architecture.
The tympanum (the decorative half-circle space over the entrance) originally had Hebraic lettering. A mosaic of St. George and the dragon was incorporated after the building became a Greek Orthodox church.
There are many variations on the myth of St. George. Many of these myths – involving St. George and the slaying of a dragon – evolved in medieval times. St. George, with the white shield and the red cross, representing good, and the dragon representing evil. Earlier stories of St. George still had something to do with Christianity, but nothing to do with dragons.
The church doors were open for viewing of the interior, but interior photos were not permitted; however, they did have a book of photos available for sale.
Doors open at St. George’s Greek Orthodox Church
St. Michael’s Cathedral Basilica was built in the 1840’s and preceded Canada’s confederation. During this decade, there was an influx of Irish emigrants to Toronto, escaping the Great Famine, and contributing to a doubling of the number of Catholics in the Diocese of Toronto. The church was designed in the gothic style and was just recently refurbished. The Archdiocese of Toronto is celebrating its 175th anniversary this year.
St. Michael’s Choir School originally opened in a single room in the diocesan office building next to the basilica in 1937. It reopened in a new location across the street in 1950. Although it is a newer building, the front door reflects some of the gothic elements of the past.
The Cathedral Church of St. James was opened a few years later in 1853, and it is also an example of Gothic Revival architecture. The main entrance is quite impressive, while the side door is still quite an elaborate mini-version of the front entry.
The Church of the Holy Trinity is tucked away on one side of the Eaton Centre, which was forced to be built around the existing church. The church was opened in 1847 and was dedicated to the Holy Trinity. The Holy Trinity was associated with the “Catholic Revival” in the Church of England, which implied a return to Medieval art and a renewed sense of social responsibility.
The church congregation has been a lead in fostering social diversity in Toronto, and is considered to be a home for the LGBTQ community.
First Evangelical Lutheran Church was not on the Doors Open Toronto list of buildings, so the doors were not open. I wonder what is behind the green doors?
“There’s an old piano
And they play it hot behind the green door
Don’t know what they’re doing
But they laugh a lot behind the green door
Wish they’d let me in so I could find out
What’s behind the green door”